Faisal I of Iraq

Changing My Mind About Victorientalism

This website, then known as The Gatehouse, gained some notoriety in 2010, when we dedicated an issue of our webzine, the Gatehouse Gazette, to “Victorientalism”.

I subsequently defended this choice in a blog post that now strikes me as insensitive and in some places wrong.

My assumption — that it is safe to recreate stereotypes from colonial times because those stereotypes, and the power imbalances they sustained, have gone — was flawed. I have learned that such stereotypes and power imbalances are in some cases still with us and in others have a lingering effect. I should have listened to the people (of color) who tried to tell me that eight years ago.

Ambivalent

My views are now ambivalent.

On the one hand, I recognize that recreating stereotypes, far from safe, is inherently risky.

On the other, if you read the issue of the Gatehouse Gazette in question, I don’t think anything other than my editorial can be considered offensive. Marcus Rauchfuß contributed a wonderful essay about the themes Meiji Japan gave to the world. Hilde Heyvaert explored mixing Eastern and Western fashions. Sean “Sigurjón Njálsson” Schönherr wrote about the influence of Japanese cinema. None of these features committed any of the sins the critics of Victorientalism accuse it of.

And it seems to me that is broadly true for most of what gets labeled “Victoriental”. There isn’t a lot steampunk fiction or cosplay that is — to use that weasel word of the campus left — problematic. I wonder if this wasn’t made into a bigger problem than it was?

Another, and more charitable, explanation is that those arguing against Victorientalism were successful and the reason there isn’t more offensive steampunk content is that they persuaded steampunks not to make it.

Either way — I don’t think we’re doing so bad. Hopefully more people’s thinking has evolved the way mine has.

Fixing history

I still believe the heirs to Edward Said are too unforgiving in their appraisal of the original Orientalists. For all their flaws, these explorers often meant well and I’m not at all convinced we must condemn all “Orientalist” art and architecture because it drew inspiration from a stereotypical or imagined view of the East. Let’s know our history and — where possible — fix it.

The great thing about steampunk is that we can. It is about reimagining the past. We aren’t bound to the Orientalist mindset. We can transpose today’s values to the Victorian era. We can turn the tables on the imperialists. Show me Japanese gunboats steaming into San Francisco harbor in a reversal of Commodore Perry. Describe to me how a petroleum-fueld Ottoman Empire lords over Europe. If that’s what “political steampunk” means, I’m all for it.

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